Amidst the joy that begins Holy Week, someone always dredges up an unfounded conjecture [today’s example here] which says, “Apples are oranges.” That is this—that the crowds who shouted, “Hosanna!” were the same crowd that cried, “Crucify him!”Such an idle charge has no foundation in the text, and bears false witness akin to that at Jesus’ trial. It is like saying that Peter not only denied Jesus, but also joined the mob that called for crucifixion.We are told that Jesus, “six days before the Passover, came to Bethany where Lazarus was, whom Jesus raised from the dead” (John 12:1).Jesus, with the once-dead Lazarus, attracted a large crowd (v. 9). The next day, with pilgrims streaming into Jerusalem from every direction, some throngs on the east side who hear of Jesus’ approach, come and join the procession of Jesus and his disciples (remember, Jesus had more than twelve; he once sent out seventy). “As soon as He was approaching…the whole crowd of the disciples began…shouting:‘BLESSED IS THE KING WHO COMES IN THE NAME OF THE LORD…’” (Luke 19:37f).
On 3/27/2013 I Enrolled in the “The Person and Gifts of the Holy Spirit” class at Blue Letter Bible Institute. It consists of 31 individual classes.
Right from the very first class I realized I was struggling with this class/teacher/tests. I’m not sure what or why I was struggling. Each class is about 45 minutes to an hour long or so, but I would listen to the audio, read the class pdf, convert it to an ebook and proof read it on my Kindle app prior to taking the test for the individual class. So I really processed each of the 31 classes 3 times prior to taking the test. That was a tried and true method I used on all the other classes but it was NOT working with this one. I feel I enjoyed the classes both audio and in print, but I just could not do very well on the tests. I even knew just about every question that I was going to get that one wrong. Just something about how it was worded or something I could not “find” the correct answer on some of those questions…
About half way thru the class I stopped. I couldn’t understand what in the world was going on. I took other classes and had no problems. So after about a year and a half I decided to go back and finish this class as it was the final class to complete the “Doctrine of the Faith” Series. So here I sit hoping I can actually pull off a “B” in this class. Totally unacceptable.
|267||295||True or False|
|All Tests||85.3%||50% of Grade|
|Final||N/A||50% of Grade|
Now I have to take the final exam…I so do not want to take this final exam…
I’ll keep you posted!
The Five Points of Pagan Oneism
In Romans 1:25, the Apostle Paul says man worships either the creation or the Creator, which essentially means there are only two religions. Subsequently, this introductory worldview course presents the term “Oneism,” which is used for the worship of the creation and “Twoism,” which refers to the worship of the Divine Creator. Understanding this one small statement can help to equip Christians to uphold their biblical Christian faith in his or her cultural context. The course presents five principles that are present in all non-Christian thinking. Our goal is to help simplify your communication of the Gospel with “spiritual but not religious” individuals. Each lesson is followed by suggestions for further study.
Yesterday while I was listening to a podcast from apologetics.com I started a new podcast about the Westminister Shorter Catechism. I have often thought someone should put together something like that!
Go figure…someone way back in the 1600’s thought of that too 🙂
Anyone have comments on that?
It has been about a year and a 3 months since I took any Classes at the Blue Letter Bible Institute. I’m not sure why I stopped taking these classes as I really enjoyed them.
Previously I was very good at being motivated to take the classes, couldn’t get enough…
A lot happened in my life back then, I abruptly stopped taking one class that I was enrolled in and had it about 90% completed.
Today I have no motivation to pick up on that class to finish it, but I am motivated to start a different class. Go figure huh?
So today I enrolled in the Apologetics class titled “The Five Points of Pagan Oneism” That will finish the Apologetics and Cults Series of classes on blbi.org
So…with that said, I would appreciate any prayers you may be willing to offer in my behalf.
Here is the Course description:
In Romans 1:25, the Apostle Paul says man worships either the creation or the Creator, which essentially means there are only two religions. Subsequently, this introductory worldview course presents the term “Oneism,” which is used for the worship of the creation and “Twoism,” which refers to the worship of the Divine Creator.
Understanding this one small statement can help to equip Christians to uphold their biblical Christian faith in his or her cultural context. The course presents five principles that are present in all non-Christian thinking. The goal is to help simplify your communication of the Gospel with “spiritual but not religious” individuals.
There is a little tract that is published by the Faith, Prayer and Tract League and its title is the same as the textbook: The Incomparable Christ. Let me read a few lines out of this that your heart might be warmed.
He came from the throne of the Father to the womb of a woman. He put on humanity that we might put on divinity. He became Son of Man that we might become sons of God. He was born in a supernatural way, lived in poverty and was reared in obscurity. He had neither wealth nor influence, yet the wisdom of men has never matched His wisdom. Never has a man spoken like this man. His family was inconspicuous and uninfluential. In infancy He startled a king. As a boy, He stunned theologians with His knowledge and wisdom for He was taught of God. In manhood, He ruled the elements and quieted the raging sea. He healed the multitudes without medicine. And fed thousands from a boy’s lunch. Even demons obeyed Him and He gave back life to those who died. He never wrote a book, yet none of the libraries of the world can contain the books that have been written about Him. He never wrote a song, yet He has furnished the theme of more songs than all song writers combined. He never founded a college, yet all the colleges together cannot boast of as many students as He has. He never marshaled an army, yet no leader has ever had more volunteers. Great men have come and gone yet He lives all. Herod could not kill Him. Satan could not tempt Him to sin. Death could not destroy Him. The grave could not hold Him. He laid aside His purple robe for a peasant’s gown. He was rich yet for our sakes He became poor. He slept in another’s manger. He rode on another’s donkey. He was buried in another’s grave. He conquered death and rose on the third day as He said He would. He ascended into heaven and is now at the right hand of the throne of God. One day He will return with power and great glory to judge the world when every knee shall bow to Him and every tongue shall confess Him as Lord. His friends gladly. But enemies seeking for a place to hide from His face. He is the perfect one. The only one who can satisfy the soul. He gives everlasting life to those who love Him. He is altogether lovely. But best of all, He is my Savior.
The seventy disciples or seventy-two disciples (known in the Eastern Christian tradition as the Seventy Apostles) were early students of Jesus mentioned in the Gospel of Luke 10:1–24. According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text. In Western Christianity, they are usually referred to as disciples, whereas in Eastern Christianity they are usually referred to as Apostles.
Using the original Greek words, both titles are descriptive, as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen) whereas a disciple is a student, but the two traditions differ on the scope of the words apostle and disciple.
The passage from Luke 10 reads:
And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come, then said he unto them, `The harvest indeed [is] abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.
`Go away; lo, I send you forth as lambs in the midst of wolves; carry no bag, no scrip, nor sandals; and salute no one on the way; and into whatever house ye do enter, first say, Peace to this house; and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back. `And in that house remain, eating and drinking the things they have, for worthy [is] the workman of his hire; go not from house to house, and into whatever city ye enter, and they may receive you, eat the things set before you, and heal the ailing in it, and say to them, The reign of God hath come nigh to you.
`And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you; and I say to you, that for Sodom in that day it shall be more tolerable than for that city. `Wo to thee, Chorazin; wo to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed; but for Tyre and Sidon it shall be more tolerable in the judgment than for you. `And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. `He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.’
And the seventy turned back with joy, saying, `Sir, and the demons are being subjected to us in thy name;’ and he said to them, `I was beholding the Adversary, as lightning from the heaven having fallen; lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you; but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens
This is the only mention of the group in the Bible. The number is seventy in manuscripts in the Alexandrian (such as Codex Sinaiticus) and Caesarean text traditions but seventy-two in most other Alexandrian and Western texts. It may derive from the 70 nations of Genesis or the many other 70 in the Bible, or the 72 translators of the Septuagint from the Letter of Aristeas. In translating the Vulgate, Jerome selected the reading of seventy-two.
The Gospel of Luke is not alone among the synoptic gospels in containing multiple episodes in which Jesus sends out his followers on missions. The first occasion (Luke 9:1–6) is closely based on the “limited commission” mission in Mark 6:6–13, which however recounts the sending out of the twelve apostles, rather than seventy, though with similar details. The parallels (also Matthew 9:35, 10:1, 10:5–42) suggest a common origin in the posited Q document. Luke also mentions the Great Commission to “all nations” (24:44–49) but in less detail than Matthew’s account.
What has been said to the seventy (two) in Luke 10:4 is referred in passing to the Twelve in Luke 22:35:
- He said to them, “When I sent you forth without a money bag or a sack or sandals, were you in need of anything?” “No, nothing,” they replied.
- The feast day commemorating the seventy is known as the “Synaxis of the Seventy Apostles” in Eastern Orthodoxy, and is celebrated on January 4. Each of the seventy apostles also has individual commemorations scattered throughout the liturgical year (see Eastern Orthodox Church calendar).
- Hippolytus of Rome was a disciple of Irenaeus, a disciple of Polycarp, a disciple of the Apostle John. Hippolytus’s works were lost for a time until their discovery at a monastery on Mt. Athos in 1854. While his major work The Refutation of All Heresies was readily accepted (once the false attribution to Origen was resolved), his two small works, On the Twelve Apostles of Christ, and On the Seventy Apostles of Christ, are still regarded as dubious, put in the appendix of his works in the voluminous collection of early church fathers. Here is the complete text of Hippolytus’ On the Seventy Apostles of Christ:
- James the Lord’s brother, bishop of Jerusalem.
- Cleopas, bishop of Jerusalem.
- Matthias, who supplied the vacant place in the number of the twelve apostles.
- Thaddeus, who conveyed the epistle to Augarus.
- Ananias, who baptized Paul, and was bishop of Damascus.
- Stephen, the first martyr.
- Philip, who baptized the eunuch.
- Prochorus, bishop of Nicomedia, who also was the first that departed, 11 believing together with his daughters.
- Nicanor died when Stephen was martyred.
- Timon, bishop of Bostra.
- Parmenas, bishop of Soli.
- Nicolaus, bishop of Samaria.
- Barnabas, bishop of Milan.
- Mark the Evangelist, bishop of Alexandria.
- Luke the Evangelist.
These two belonged to the seventy disciples who were scattered by the offence of the word which Christ spoke, “Except a man eat my flesh, and drink my blood, he is not worthy of me.” But the one being induced to return to the Lord by Peter’s instrumentality, and the other by Paul’s, they were honored to preach that Gospel on account of which they also suffered martyrdom, the one being burned, and the other being crucified on an olive tree.
- Silas, bishop of Corinth.
- Silvanus, bishop of Thessalonica.
- Crisces (Crescens), bishop of Carchedon in Gaul.
- Epænetus, bishop of Carthage.
- Andronicus, bishop of Pannonia.
- Amplias, bishop of Odyssus.
- Urban, bishop of Macedonia.
- Stachys, bishop of Byzantium.
- Barnabas, bishop of Heraclea
- Phygellus, bishop of Ephesus. He was of the party also of Simon.
- Hermogenes. He, too, was of the same mind with the former.
- Demas, who also became a priest of idols.
- Apelles, bishop of Smyrna.
- Aristobulus, bishop of Britain.
- Narcissus, bishop of Athens.
- Herodion, bishop of Tarsus.
- Agabus the prophet.
- Rufus, bishop of Thebes.
- Asyncritus, bishop of Hyrcania.
- Phlegon, bishop of Marathon.
- Hermes, bishop of Dalmatia.
- Patrobulus,1 bishop of Puteoli.
- Hermas, bishop of Philippi.
- Linus, bishop of Rome.
- Caius, bishop of Ephesus.
- Philologus, bishop of Sinope
- Rhodion were martyred in Rome.
- Lucius, bishop of Laodicea in Syria.
- Jason, bishop of Tarsus.
- Sosipater, bishop of Iconium
- Tertius, bishop of Iconium.
- Erastus, bishop of Panellas.
- Quartus, bishop of Berytus.
- Apollo, bishop of Cæsarea.
- Sosthenes, bishop of Colophonia.
- Tychicus, bishop of Colophonia.
- Epaphroditus, bishop of Andriace.
- Cæsar, bishop of Dyrrachium.
- Mark, cousin to Barnabas, bishop of Apollonia.
- Justus, bishop of Eleutheropolis.
- Artemas, bishop of Lystra.
- Clement, bishop of Sardinia.
- Onesiphorus, bishop of Corone.
- Tychicus, bishop of Chalcedon.
- Carpus, bishop of Berytus in Thrace.
- Evodus, bishop of Antioch.
- Aristarchus, bishop of Apamea.
- Mark, who is also John, bishop of Bibloupolis.
- Zenas, bishop of Diospolis.
- Philemon, bishop of Gaza.
- Trophimus, who was martyred along with Paul.
Many of the names included among the seventy are recognizable for their other achievements. The names included in various lists differ slightly. In the lists, Luke is also one of these seventy himself. The following list gives a widely accepted canon. Their names are listed below:
- James “the Lord’s brother” (James the Just), author of the Epistle of James, and first Bishop of Jerusalem. Matthew 13:55; Mark 6:3, Acts 12:17, 15:13; Epistle of James.
- Agabus. Reference to in Acts 11:28; 21:10.
- Amplias. Reference to in Romans 16:8
- Mark the Evangelist, author of the Gospel of Mark and Bishop of Alexandria
- Luke the Evangelist, author of the Gospel of Luke
- Simeon, son of Cleopas, 2nd Bishop of Jerusalem
- Barnabas, companion of Paul
- Justus, Bishop of Eleutheropolis
- Thaddeus of Edessa (not the Apostle called Thaddeus), also known as Saint Addai
- Ananias, Bishop of Damascus
- Stephen, one of the Seven Deacons, the first martyr
- Philip the Evangelist, one of the Seven Deacons, Bishop of Tralles in Asia Minor
- Prochorus, one of the Seven Deacons, Bishop of Nicomedia in Bithynia
- Nicanor the Deacon, one of the Seven Deacons
- Timon, one of the Seven Deacons
- Parmenas the Deacon, one of the Seven Deacons
- Timothy, Bishop of Ephesus
- Titus, Bishop of Crete
- Philemon, Bishop of Gaza
- Onesimus (Not the Onesimus mentioned in the Epistle to Philemon)
- Epaphras, Bishop of Andriaca
- Silas, Bishop of Corinth
- Crispus, Bishop of Chalcedon in Galilee
- Epenetus, Bishop of Carthage
- Andronicus, Bishop of Pannonia
- Stachys, Bishop of Byzantium
- Amplias, Bishop of Odissa (Odessus)
- Urban, Bishop of Macedonia
- Narcissus, Bishop of Athens
- Apelles, Bishop of Heraklion
- Aristobulus, Bishop of Britain
- Herodion, Bishop of Patras
- Agabus the Prophet
- Rufus, Bishop of Thebes
- Asyncritus, Bishop of Hyrcania
- Phlegon, Bishop of Marathon
- Hermes, Bishop of Philippopolis
- Parrobus, Bishop of Pottole
- Hermas, Bishop of Dalmatia
- Pope Linus, Bishop of Rome
- Gaius, Bishop of Ephesus
- Philologus, Bishop of Sinope
- Lucius of Cyrene, Bishop of Laodicea in Syria
- Jason, Bishop of Tarsus
- Sosipater, Bishop of Iconium
- Tertius, transcriber of the Epistle to the Romans and Bishop of Iconium
- Erastus, Bishop of Paneas
- Quartus, Bishop of Berytus
- Euodias, Bishop of Antioch
- Onesiphorus, Bishop of Cyrene
- Clement, Bishop of Sardis
- Sosthenes, Bishop of Colophon
- Apollos, Bishop of Caesarea
- Tychicus, Bishop of Colophon
- Carpus, Bishop of Beroea in Thrace
- John Mark (commonly considered identical to Mark the Evangelist: see 4 above), bishop of Byblos
- Zenas the Lawyer, Bishop of Diospolis
- Aristarchus, Bishop of Apamea in Syria
- Mark, Bishop of Apollonia
- Artemas, Bishop of Lystra
- Achaicus 1 Corinthians 16:17
- Tabitha, a woman disciple, whom Peter raised from the dead
Matthias, who would later replace Judas Iscariot as one of the twelve apostles, is also often numbered among the seventy, since John Mark is typically viewed as Mark the Evangelist.
Also, some lists name a few different disciples than the ones listed above. Other names commonly included are:
- Another Stephen
- Cephas, Bishop of Iconium
- Caesar, Bishop of Dyrrhachium
- Another Mark, Bishop of Apollonias
- Another Tychicus, Bishop of Chalcedon in Bithynia
These are usually included at the expense of the aforementioned Timothy, Titus, Archippus, Crescens, Olympas, Epaphroditus, Quadratus, Aquila, Fortunatus, and/or Achaicus.
Solomon, Nestorian bishop of Basra in the 13th century offers the following list:
- The names of the seventy.
- James, the son of Joseph;
- Simon the son of Cleopas;
- Cleopas his father;
- Manaeus (?);
- Ananias, who baptised Paul;
- Cephas, who preached at Antioch;
- Joseph the senator;
- Nicodemus the archon;
- Nathaniel the chief scribe;
- Justus, that is Joseph, who is called Barshabbâ;
- John, surnamed Mark (John Mark);
- Mnason, who received Paul;
- Manaël, the foster-brother of Herod;
- Simon called Niger;
- Jason, who is (mentioned) in the Acts (of the apostles);
- Simon the Cyrenian, their father;
- Lucius the Cyrenian;
- Another Judah, who is mentioned in the Acts (of the apostles);
- Judah, who is called Simon;
- Eurion (Orion) the splay-footed;
- Thôrus (?);
- Thorîsus (?);
A more concise and acknowledged list is below:
- Archaicus. Reference to in 1 Corinthians 16:17
- Agabus. Reference to in Acts 11:28; 21:10
- Amplias, appointed by St. Andrew as bishop of Lydda of Odyssopolis (Diospolis) in Judea. He died a martyr. Reference to in Romans 16:8.
- Ananias, who baptized St. Paul. He was the bishop of Damascus. He became a martyr by being stoned in Eleutheropolis. Reference to in Acts 9:10-17; 22:12
- Andronicus, bishop of Pannonia. Reference to in Romans 16:17
- Apelles, bishop of Heraclea (in Trachis). Reference to in Romans 16:10
- Apollos. He was a bishop of several places over time: Crete (though this is questioned), Corinth, Smyrna, and Caesarea. Reference to in Acts 18:24; 19:1; 1 Corinthians 1:12; 3:4-22; 4:6; 16:12, Titus 3:13
- Aquila. He was martyred. Reference to in Acts 18:2, 18, 26; Romans 16:3; 1 Corinthians 16:19; 2 Timothy 4:19
- Archippus. Reference to in Colossians 4:17; Philemon 2
- Aristarchus, bishop of Apamea in Syria. He was martyred under Nero. “Aristarchus, whom Paul mentions several times, calling him a ‘fellow laborer,’ became bishop of Apamea in Syria.” Orthodox Study Bible Reference to in Acts 19:29; 20:4; 27:2; Colossians 4:10; Philemon 24
- Aristobulus, bishop of Britain. “… the brother of the apostle Barnabas, preached the gospel in Great Britain and died peacefully there.” Orthodox Study Bible Reference to in Romans 16:14
- Artemas, bishop of Lystra in Lycia. Reference to in Titus 3:12
- Aristarchus, bishop of Hyracania in Asia. Reference to in Romans 16:14
- Barnabas. “A Jew of the Tribe of Levi, was born in Cyprus of wealthy parents. He is said to have studied under Gamaliel with Saul of Tarsus, who was to become Paul the apostle. Originally named Joseph, he was called Barnabas (Son of Consolation) by the apostles because he had a rare gift of comforting people’s hearts. He sought out Paul when everyone else was afraid of him, bringing him to the apostles. It was Barnabas whom the apostles first sent to Antioch with Paul. Their long association was broken only when Barnabas was determined to take his cousin Mark, whom Paul did not trust just then, on a missionary journey. The three were later reconciled. Many ancient accounts say Barnabas was the first to preach in Rome and in Milan, but he was martyred in Cyprus, then buried by Mark at the western gate of the city of Salamis.” Orthodox Study Bible Reference to in Acts 4:36; 9:27; 11-15; 1 Corinthians 9:6; Galatians 2:1,9,13; Colossians 4:10
- Caesar, bishop of Dyrrhachium (in the Peloponnese of Greece)
- Carpus, bishop of Berroia (Verria, in Macedonia. Reference to in 2 Timothy 4:13
- Clement, bishop in Sardis. Reference to in Philippians 4:3
- Cephas, bishop of Iconium, Pamphyllia.
- Cleopas, was with the Lord on the road to Emmaus. Reference to in Luke 24:18; John 19:25
- Crescens, later bishop of Galatia. He was martyred under the Emperor Trajan. Reference to in 2 Timothy 4:10
- Crispus, bishop of Aegina, Greece. Reference to in Acts 18:8; 1 Corinthians 1:14
- Epaphras. Reference to in Colossians 1:7; 4:12; Philemon 23
- Epaphroditus, bishop of the Thracian city of Adriaca. Reference to in Philippians 2:25; 4:18
- Epaenetus, bishop of Carthage. Reference to in Romans 16:5
- Erastus. He served as a deacon and steward to the Church of Jerusalem. Later he served in Palestine. Reference to in Acts 19:22; Romans 16:23; 2 Timothy 4:20
- Euodias(Evodius), first bishop of Antioch after St.Peter. He wrote several compositions. At the age of sixty-six, under the Emperor Nero, he was martyred. Reference to in Philippians 4:2
- Fortunatus. Reference to in 1 Corinthians 16:17
- Gaius, bishop of Ephesus. Reference to in Acts 19:29; 20:4; Romans 16:23; 1 Corinthians 1:14; 3 John 1
- Hermas, bishop in Philipopoulis. He wrote The Shepherd of Hermas. He died a martyr. Reference to in Romans 16:14
- Hermes, bishop of Dalmatia. Reference to in Romans 16:14
- Herodion, a relative of the Apostle Paul, bishop of Neoparthia. He was beheaded in Rome. Reference to in Romans 16:11
- James, brother of the Lord (also called “the Less” or “the Just”). He was a (step-)brother to Jesus, by Jesus’ father Joseph, through a previous marriage. James was the Patriarch of Jerusalem. Reference to in Matthew 13:55; Mark 6:3; Acts 12:17; 15:13; Epistle of James
- Jason, bishop of Tarsus. Traveling with Sosipater to Corfu, the two were able, after an attempt made at their lives by the king of Corfu, to convert his majesty. Reference to in Acts 17:5-9
- Justus, brother to the Lord and bishop of Eleutheropolis. He was the half-brother of Christ (as was Sts. James, Jude, and Simon) through Joseph’s previous marriage to Salome. He died a martyr. Reference to in Acts 1:23; 18:7; Colossians 4:11
- Linus, bishop of Rome. Reference to in 2 Timothy 4:21
- Lucius, bishop of Laodicea. Reference to in Acts 13:1; Romans 16:21
- Luke the Evangelist. He is the author of the Gospel of Luke, and the founder of Iconography (Orthodox Icon-writing). Reference to in Colossians 4:14; 2 Timothy 4:11; Philemon 24
- Mark the Evangelist (called John). He wrote the Gospel of Mark. He also founded the Church of Alexandria, serving as its first bishop. Reference to in Acts 12:12, 25; 15:37-39; Colossians 4:10; 2 Timothy 4:11; Philemon 24; 1 Peter 5:13
- Narcissus, ordained by the Apostle Philip as bishop of Athens, Greece. Reference to in Romans 16:11
- Nicanor, one of the original seven deacons. He was martyred on the same day as the Promartyr Stephen. Reference to in Acts 6:5
- Olympas, beheaded with St. Peter under Nero. Reference to in Romans 16:15
- Onesimus. Onesimus preached the Gospel in many cities. He was made bishop of Ephesus, and later bishop of Byzantium (Constantinople). He was martyred under the Emperor Trajan. Reference to in Colossians 4:9; Philemon 10
- Onesiphorus, bishop of Colophon (Asia Minor), and later of Corinth. He died a martyr in Parium. Reference to in 2 Timothy 1:16; 4:19
- Parmenas, one of the original seven deacons. He preached throughout Asia Minor, and later settled in Macedonia. He was a bishop of Soli. He died a martyr in Macedonia. Reference to in Acts 6:5
- Patrobus, bishop of Neapolis (Naples). Reference to in Romans 16:14
- Philemon. He, with his wife Apphia, and the apostle Archippus, were martyred by pagans during a pagan feast. Reference to in Philemon 1
- Philip the Deacon (one of the original seven). He was born in Palestine, and later preached throughout its adjoining lands. In Acts, he converts a eunuch (an official) of Candace, queen of Ethiopia, to Christ. He was later made bishop by the apostles at Jerusalem, who also sent him to Asia Minor. Reference to in Acts 6; 8; 21:8
- Philologus, ordained bishop of Sinope (near the Black sea) by the Apostle Andrew. Reference to in Romans 16:15
- Phlegon, bishop of Marathon, in Thrace. Reference to in Romans 16:14
- Prochorus, one of the original seven deacons. He was made bishop of Nicomedia by St. Peter. He was later banished with the Apostle John (John the Theologian) to the Island of Patmos. In Antioch, he died a martyr. Reference to in Acts 6:5
- Pudens (Pastorum). He was an esteemed member of the Roman Senate, then received Sts. Peter and Paul into his home, and was converted to Christ by them. He was martyred under Nero. Reference to in Acts 6:5
- Quadratus, bishop of Athens. He was author of the Apologia. He was stoned, but survived. Soon-after, he died of starvation in prison.
- Quartus, bishop of Beirut. Reference to in Romans 16:23
- Rufus, bishop of Thebes, Greece. Reference to in Mark 15:21; Romans 16:13
- Silas (Silvanus), bishop of Corinth. Reference to in Acts 15:22-40; 16:19-40; 17:4-15; 18:5; 2 Corinthians 1:19; 1 Thessalonians 1:1; 2 Thessalonians 1:1; 1 Peter 5:12
- Simeon, son of Cleopas. “Simeon, son of Cleopas (who was the brother of Joseph, the betrothed of the Virgin Mary), succeeded James as bishop of Jerusalem.” Orthodox Study Bible. He was martyred through torture and crucifixion, at the age of one-hundred. Reference to in Matthew 13:55; Mark 6:3
- Sosipater, ordained bishop of Iconium by the Apostle Paul, his relative. With St. Jason, he converted the king of Corfu. Reference to in Romans 16:21
- Sosthenes. “… became bishop of Caesarea.” Orthodox Study Bible Reference to in 1 Corinthians 1:1
- Stachys, ordained by St. Andrew to be bishop of Byzantium. Reference to in Romans 16:9
- Stephen the Promartyr and Archdeacon (one of the original seven deacons). Reference to in Acts 6:5-7:60; 8:2 (Acts 6:5-8:2); 11:19; 22:20
- Tertius, bishop of Iconium (after Sosipater). He wrote down St. Paul’s letter to the Romans. He died a martyr. Reference to in Romans 16:22
- Thaddaeus. He was baptized by John the Baptist (John the Forerunner). He later preached, and founded a Church in Beirut. Reference to in Matthew 10:3; Mark 3:18
- Timon, one of the original seven deacons, and later bishop of Bostra (in Arabia). He was thrown into a furnace, but emerged unharmed. Reference to in Acts 6:5
- Timothy. He accompanied St. Paul often, and both 1 and 2 Timothy are addressed to him. He was ordained bishop of Ephesus by St. Paul. He died a martyr. Reference to in Acts 16:1; 17:14, 15; 18:5; 19:22; 20:4; Romans 16:21; 1 and 2 Timothy
- Titus. “Among the more prominent of the seventy was the apostle Titus, whom Paul called his brother and his son. Born in Crete, Titus was educated in Greek philosophy, but after reading the prophet Isaiah he began to doubt the value of all he had been taught. Hearing the news of the coming of Jesus Christ, he joined some others from Crete who were going to Jerusalem to see for themselves. After hearing Jesus speak and seeing His works, the young Titus joined those who followed Him. Baptized by the apostle Paul, he worked with and served the great apostle of the gentiles, traveling with him until Paul sent him to Crete, making him bishop of that city. It is said that Titus was in Rome at the time of the beheading of St. Paul and that he buried the body of his spiritual father before returning home. Back in Crete, he converted and baptized many people, governing the Church on that island until he entered into rest at the age of ninety-four.” Orthodox Study Bible Reference to in 2 Corinthians 2:13; 7:6-14; 8:6-23; 12:18; Galatians 2:1-3; Epistle to Titus
- Trophimus, disciple of St. Paul, and martyred under Nero. Reference to in Acts 20:4; 21:29; 2 Timothy 4:20
- Tychicus. “… succeeded him (Sosthenes, as bishop) in that city (of Caesarea).” Orthodox Study Bible. He delivered St. Paul’s letter to the Ephesians and Colossians. Reference to in Acts 20:4; Ephesians 6:21; Colossians 4:7; 2 Timothy 4:12; Titus 3:12
- Urbanus, ordained by the Apostle Andrew as bishop of Macedonia. He died a martyr. Reference to in Romans 16:9
- Zenas (called ‘the lawyer’), bishop of Diospolis (Lydda), in Palestine. Reference to in Titus 3:13
- Alphaeus, father of the apostle James and Matthew.
- Apphia, wife to the Apostle Philemon. The Church had gathered in her home for liturgy, while pagans who had been celebrating a pagan feast broke in and raided her home. They took Apphia, Philemon, and Archippus to be killed. She suffered martyrdom, and is commemorated by the Church on February 19.
- Junia, accompanied Andronicus in preaching all over Pannonia. She was a relative to the Apostle Paul, and a martyr.
- Silvan, bishop of Thessaloniki, Greece. Reference to in 1 Peter 5:12; 2 Corinthians 1:19
- Zacchaeus, appointed by St.Peter to be bishop of Caesarea. Reference to in Luke 19:1-10